The cover of our magazine
conveys one of the great joys of life — that of giving something
that brings great joy to someone we love. As we approach Christmas,
there are many good things about the season and some negative things
as well. Many of us will spend massive amounts of time, energy, and
maybe money to try to give our child or grandchild something that he
will like.
I can remember when our children were
small and we had very little money, that my wife would start
shopping at discount stores and sales at department stores early in
the summer to make sure that Christmas morning was a joyous time for
our children. On December 25 we had a family tradition in which I
would run downstairs where the gifts were arranged carefully around
the family room floor and set up our 8 mm camera and the harsh
lights needed to get a good movie. The kids would then be turned
loose and would come running down the steps and their eyes would fly
wide open as they saw the array of toys, dolls, games, candy, books,
and craft items that my wife had accumulated for them. All of that
would be recorded on film, and the joy of giving to our children
would be enjoyed again. My mentally-handicapped son, Tim, still
wants (at age 49) to have his Christmas stocking to open and enjoy.
Those are happy memories, and I still enjoy looking at those old
videos which record the happiness and joy my wife and I found in
giving to our children. I do not think the kids remember all of that
as fondly as I do, and yet I see my children having similar
celebrations with my grandchildren.
God has not told us to
celebrate the birth of Christ on December 25, nor has He told us to
give gifts as a religious act. It is interesting that there is very
little mention of gifts associated with the birth of Jesus. In Matthew 2 we see the Magi stating
that they came to worship the one “born king of the Jews” and in verse 11 they do this and bring
gold, incense, and myrrh as gifts. These were expressions of joy at
this happy and world-changing event. The Greek word used here for
“gift” is doron and is used in a generic way to describe anything
made as a donation (see Luke 21:1).
There are other words in the original language of the Bible that
convey a different kind of giving. In the Old Testament a gift that
was used as a bribe was indicated by the Hebrew word shochad. In the laws of Exodus 23:8 and Deuteronomy 16:19 the Jews were
told not to accept such a gift because it would “twist the words of
the righteous.” (Second Chronicles
19:7; Proverbs 17:8, 23; Isaiah 1:23; and Ezekiel 22:12 are
other uses of this word.) In Hebrews 2:4
the word merismos in the
Greek indicated a distribution or dividing of something, in this
case the gifts of the Holy Spirit.
In the New Testament the word dorea
is used indicating a different kind of gift. The Greek dictionaries
say that this is a “free gift.” In John
4:10 Jesus uses this word when talking with the Samaritan
woman at the well as He makes reference to Himself and to the future
Christian faith. Jesus says “If you knew the gift of God and who it
is that asks you for a drink, you would have asked him and he would
have given you living water.” This statement makes reference to the
fact that Christianity would break down the Jewish prejudice against
the Samaritans and the wall separating the Gentiles in general from
God. It was not based on anything anyone did, but was a free gift.
Throughout the New Testament when this gift is mentioned it is
always associated with God’s grace (see Acts 2:38; 10:45; Romans 5:15; 2
Corinthians 9:15; Ephesians 3:7; James 1:17). In this season
of giving to our families and friends, it would be well for all of
us to think about what a wonderful gift God has given us in
providing the gift of freedom from national, sexual, ethnic, class,
racial, and economic divisions that rip and tear at the very fabric
of our society and our relationship with God.
Another word used in the New
Testament for a gift is the Greek word charisma. We use this word in English to describe
leadership. In fact the dictionary defines it as “A special quality
of leadership that captures the popular imagination and inspires
unswerving allegiance and devotion.” The Greek lexicon defines the
original word as “A grace or favor or kindness.” The use of the word
charisma in the New Testament is always in connection with a talent
or spiritual gift given to a person and is one he is to care for and
use carefully. In 1 Timothy 4:14
Paul tells Timothy, “Do not neglect your gift, … .” In 2 Timothy 1:6 Timothy is told, “For
this reason I remind you to fan into flame the gift of God, … .”
(Other uses of this word are in Romans
1:11; 6:23; 11:29; 12:6; 1 Corinthians 1:7; 7:7, 12:4, 9, 28, 30,
31; and 1 Peter 4:10.)
It is a joy for us to give to those we love. As creatures created in
the image of God we share with God the joy of giving. “God loves a
cheerful giver” because it is a product of a positive relationship
between that giver and God. We are blessed when we give because we
emulate what God has done for us. The kind of giving we are talking
about in the Christian faith is unique to Christianity. It involves
serving, loving, breaking down prejudice, and loving those who are
unlovable. In the Sermon on the Mount, Jesus calls His followers to
a life of serving and giving. As He contrasts His teachings with the
harsh teachings of Moses He calls His followers to give love instead
of anger (Matthew 5:21– 24). When
abuse comes, Jesus calls us to give more than was demanded by force
(Matthew 5:38 – 48.) Jesus tells
His followers to give freely, and not because of the recognition
they will receive (Matthew 6:1– 4).
Jesus did not just talk about and command giving — He lived it. In John 13:1–17 Jesus gave His followers
the gift of washing their feet and then told them it was their
responsibility to give the same gift of service and peace to one
another. In this season of giving, perhaps the greatest gift we can
give to family and friends is this one — to love them and serve them
as Jesus loved us and served us in giving us a way to live that
brings joy and peace.
Pictures in this article © Roland Earnst
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